the dhimmi comes to the place of payment walking, not riding (or he approaches on his hands and knees); he makes the payment standing, while the receiver is seated; he is shaken violently and made to become agitated; the Muslim has a whip in his hand; the dhimmi is ordered to pay the jizya, even though this is what he is already doing; he is beaten up; he is dragged forward by the throat, using clothes pulled together at the throat, or by a rope tied around the neck (labbaba); he is struck on the back of the neck; he is struck under the ear (or on the jaw under the ear); he is pulled by the beard; the Muslim places a foot on the dhimmi’s neck; he is thrown aside. Several of these indignities involve interfering with the dhimmi’s neck or head, which is consistent with a ritualized representation of a beheading.It strikes me that Holocaust commemorations and the brainwashing programmes associated with them represent a kind of modern Jewish equivalent. In them, the goy offer symbolic submission to the Jew, acknowledging their own unworthiness.
A recurring theme of Holocaust propaganda is that time is running out; those who lived through the Holocaust themselves are dying off; their experience is a precious resource that must be tapped before it is no longer available.
It strikes me that exactly the opposite is true, though. Recently, I've been read Anne Kling's book "Le CRIF". The CRIF is the leading ethno-activist Jewish organisation in France. It's the equivalent of the Board of Deputies in Britain. She relates how it was that Jewish organisations, over many years, strove to culpabilise the French nation, arguing or implying that the French nation as a whole had some kind of collective burden of guilt to bear because some French Jews were deported to concentration camps. French leaders who had actually lived through the war knew how false this story was and consequently resisted any acknowledgement of the imputed guilt.
It was when that generation died off, to be replaced by those with no real memory of the events in question that the Jews prevailed, French guilt was acknowledged, and French leaders symbolically abased themselves before the Chosen Race. When those who lived through the war die off, then, it creates a kind of blank historical canvas on which the Jews can paint whatever dark, goy-hating fantasy they choose.
And in these modern fables about "antisemitism" - or in the "Islamophobia" rhetoric of their Muslim counterparts - we see modern incarnations of the ancient Jewish (and Islamic) tropes that portray the goyim (or kuffar) as impure, bestial, disease-ridden, a physically-contaminating influence on the Chosen Race or Perfect Nation who preserve their purity through the panoply of bizarre micro-regulations governing almost every aspect of their daily lives.
The Jews are now pushing to extend Holocaust brainwashing out of the history teaching field exclusively and into other subjects such as art and literature.
More teachers need to be trained to teach the Holocaust, according to a report published today by the Education Select Committee.
It said that more attention should be paid to spreading Holocaust education to include other subjects in schools besides history, such as English, drama and PSHE.
The committee, a Department for Education-backed team of MPs who launched an inquiry in September into the effectiveness of Holocaust education, has spent the past four month speaking to leading experts – including Holocaust Educational Trust chief executive Karen Pollock – and receiving written submissions.Source
The Holocaust Educational Trust was, of course, founded by Greville Janner, mass rapist of goy children. Above you can see his daughter on the BBC recently, stressing the importance of Holocaust education and getting some multicult propaganda in too. Her father Greville was not sufficiently in possession of his faculties to stand trial, but was clear-headed enough to transfer ownership of his £2 million London flat to her only a few months before he died (see here), thus protecting it from any civil litigation against him.
Virtually all of European life and culture, it seems, must be oriented around atonement for this largely imaginary evil in which almost every European is said to have been complicit. Even those who were actively fighting against Adolf Hitler, through some mysterious Talmudic alchemy, are imputed a share of his guilt. This fantasy of quasi-pervasive anti-Jewish malevolence is the perfect mirror image of the spectre of scheming, destructive Jews found in the Protocols of the Elders of Zion and the like. Yet while one is confined to the margins of modern culture, the other is found right at its centre, officially celebrated and endorsed. And instilled as a matter of course into every child.